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BackApology· The defence

An atheist? Anaxagoras

Session 14 of 3625e–26e7 min

SocratesBut either I do not corrupt them, or I corrupt them unintentionally; and on either view of the case you lie. If my offence is unintentional, the law has no cognizance of unintentional offences: you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally—no doubt I should; but you would have nothing to say to me and refused to teach me. And now you bring me up in this court, which is a place not of instruction, but of punishment.

It will be very clear to you, Athenians, as I was saying, that has no care at all, great or small, about the matter.

But still I should like to know, , in what I am affirmed to corrupt the young. I suppose you mean, as I infer from your indictment, that I teach them not to acknowledge the gods which the state acknowledges, but some other new divinities or in their stead. These are the lessons by which I corrupt the youth, as you say.

MeletusYes, that I say emphatically.

Here Plato pauses for you26b
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